Christian religious architecture in South Korea

A dialogue between tradition and innovation

Authors

  • Marcio Antonio de Lima Jr. Sao Paulo University

DOI:

https://doi.org/10.17979/aarc.2022.9.0.9346

Keywords:

Sacred Architecture, South Korea, Hanok, Tradition, Christianity in South Korea

Abstract

The first Christian temples in Korea were built on the basis of traditional architecture, and were mainly influenced by the architectural and construction concept of the 'hanok' (traditional Korean house). This architectural and construction principle aims to adapt the building to the natural environment, as well as to the entry of sunlight. Early religious architecture, mainly Protestant, was also characterized by a spatial organization that reflected the Korean culture of distinction between men and women. This article, in addition to presenting some of the principles that formulated South Korean Christian religious architecture, aims to point out in contemporary production the dialogue between traditional principles and new approaches to worship space.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Author Biography

Marcio Antonio de Lima Jr., Sao Paulo University

Marcio Antonio de Lima Junior is a professor of Architectural Design at the Universidade Anhanguera de São Paulo. He is a PhD candidate in History and Foundations of Architecture at the University of São Paulo. His master's research traced the panorama of the production of modern religious architecture in São Paulo. He participated as a speaker at the III International Seminar on Sacred Heritage, held in São Paulo; the 56th International Congress of Americanists in Salamanca, 2018, the V International Congress of Contemporary Religious Architecture, 2017 and other national and international events presenting works on religious architecture in Brazil. He is also a consultant in the Department of Architecture of the Mitra Arquidiocesana de São Paulo, assisting in the construction, renovation and restoration of churches.

References

Bermúdez, Julio. 2015. «¿Trascendiendo la arquitectura o arquitectura trascendente?». Actas de Arquitectura Religiosa Contemporánea 4: 186-193. https://doi.org/10.17979/aarc.2015.4.0.5132

Eunseok, Lee y Seoinn Design Group. 2021. «Saemoonan Church». ArchDaily (17 de mayo). Consultado el 30/10/2021, https://bit.ly/3o735Ax

García Lozano, R. Ángel. 2007. «Templo y ciudad: La misión de la arquitectura religiosa contemporánea». Actas de Arquitectura Religiosa Contemporánea 1: 234-241. https://doi.org/10.17979/aarc.2007.1.0.5026

Guardini, Romano. 2021. O fim dos tempos modernos. Brasilia: Academia Monergista.

Heidegger, Martin. 1954. Construir, habitar, pensar. Bauen, Wohnen, Denken. Consultado el 30/10/2021, https://bit.ly/3ESsAP9

IISAC/Shinslab architecture. 2015. «Iglesia Luz de Vida / Shinslab architecture + IISAC». ArchDaily (3 de enero). Consultado el 30/10/2021, https://bit.ly/3D9nrxg

Jongsang, Oh. 2017. «Woori Vision Church». ArchDaily (6 de enero). Consultado el 01/10/2022, https://bit.ly/3Mqt0ha

Jongsang, Oh. 2018. «Dongsan Church». ArchDaily (9 de mayo). Consultado el 01/10/2022, https://bit.ly/3RU0Ex6

Kim, Chang-Sung. 2019. «An Analysis on the Spatial Characteristics and Light in the Churches Designed by Kim, Swoo Geun». The International Journal of The Korea Institute of Ecological Architecture and Environment 18: 47-54.

Norberg-Schulz, Christian. 2008. «O pensamento de Heidegger sobre arquitectura». En Uma nova agenda para a arquitectura, editado por Kate Nesbitt, 461-74. São Paulo: Cosac Naify.

So, John. 2019. «The Origin of Korean Church Architecture». Religion and the Arts 23/3: 217-239. https://doi.org/10.1163/15685292-02303002

Published

2022-12-28

How to Cite

Lima Jr., M. A. de. (2022). Christian religious architecture in South Korea: A dialogue between tradition and innovation. Actas De Arquitectura Religiosa Contemporánea, 9, 40–55. https://doi.org/10.17979/aarc.2022.9.0.9346