
DIGILEC Revista Internacional de Lenguas y Culturas 3
Digilec 13 - Reseñas (2026), pp. 1-4
Bardwell’s short stories as an act of ‘contact zones,’ Pratt’s concept; as a space where
different cultures and marginalised groups meet. The essay centers on how Bardwell
breaks the social borders of 20th century Ireland and creates a new, transcultural version
of “Irishness.” The fifth essay is entitled “Contested Boundaries and Uncharted
Entanglements in Evelyn Conlon’s Moving About the Place” and is written by Melania
Terrazas and María Amor Barros-del Río. This text focuses in Evelyn Conlon and the
concept of mobility. Conlon’s female characters emigrate to Australia or London, as a
way to escape Ireland’s restrictions. The last essay of this second part is written by
professor at the University of Coruña, David M. Clark. Entitled “Transculturality and Ken
Bruen’s Crime Fiction,” this essay explores how Ken Bruen entangles the Americanhard-
boiled fiction in a place such as Galway. A sense of connection to American jazz culture
and film noir is more predominant than with Irish culture.
The third part of the volume is entitled “Irish Social Diversity and Contemporary
Literature in Dialogue” and contains four essays that focus on Ireland’s current ethnic and
racial diversification and the way that instances of hybridisation, diversity and
assimilation are depicted in literature (Barros-del Río xxiii). The first essay of this part is
entitled “Transcultural Practices, Teenage Pregnancy and Abortion in Irish Young Adult
Literature” and it is written by Iria Seijas-Pérez. This essay looks at Young Adult (YA)
novels like Claire Hennessy’s Like Other Girls and Moïra Fowley-Doyle’s All the Bad
Apples, “two novels that portray teenage efforts to access abortion in pre-Repeal Ireland”
(Barros-del Río xxiii). “Migrations in Times of Referendums. Transcultural Negotiations
in Donal Ryan’s Strange Flowers and Oona Frawley’s Flight: “Why Ireland?... Don’t Go
to England,” corresponds to the second essay of the book. Margarita Estévez-Saá,
analyses Strange Flowers by Donal Ryan, and Flight, by Oona Frawley, two novels that
explore how migration is depicted in the context of Brexit and the 2004 Ireland’s
Referendum on Citizenship. Asier Altuna-García De Salazar contributes the third essay,
entitled “Negotiating Second-Generation Transcultural Irishness: Susan Ryan’s The King
of Lavender Square,” which highlights Ireland as a multicultural hub that has given rise
to a second generation of Irish people who are redefining the meaning of Irish identity.
Finally, the last essay of this volume is titled “Resistance and Activism in Queer and
HIV/AIDS Irish Theatre” and it is written by J. Javier Torres-Fernández. This essay
addresses four Irish theatre productions through a transcultural lens in a diachronic way:
first, Declan Hughes’s Digging for Fire (1991); second, Sebastian Barry’s The Pride of
Parnell Street (2007); third, Philip McMahon’s Once Before I Go (2021); and fourth,
Panti Bliss’s If These Wigs Could Talk (2022) (Torres-Fernández 158). The author argues
how Irish queer theatre has been influenced by transcultural traits from the American
panorama.
The final part of the book is a Coda, a separate, concluding section that completes
the text. Entitled “The Past, the Present and the Wonderful, Worrisome Future:
Transculturalism, Memory and Crisis in Irish Studies” and written by Gerry Smith, this
chapter reflects on the past and the present of Irish Studies and “suggests potential modes
of re- orientation” (Barros-del Río xxv). The Coda serves as a final checkpoint for the
volume, as Smith cautions scholars to utilise transculturality to address real-world