
DIGILEC Revista Internacional de Lenguas y Culturas 11
Digilec 13 - Reseñas (2026), pp. 9-12
academic tone, involves them in the paper. The second paper makes an analysis of the
character Viego with a narration style that makes it seem like a story. Nonetheless, even
when having a storytelling feel, the author does so while also analysing his actions and
comparing him with other characters.
The next five essays will have a focus on Latin-American stories. The first one by
María Medín-Doce, “Alteration of Space: Encounters with Otherness in Alberto Rangel’s
Inferno Verde,” (pp. 93-103) talks about the Amazonian space, surrounding themes of
possessions, spatial alteration, the meaning of home and its importance. Then there is
“Spatial production and poetics of home in Vidas Sêcas and O Quinze” (pp. 104-113) by
Beatriz Solla-Vilas. The author quotes a question made by Sara Ahmed– “How does it
affect home and being at home when someone leaves?” (qtd. Solla-Vilas 104) – to
reformulate it by considering leaving home by force. Beatriz Solla explores the concepts
of non-space, a space that can acquire a multiplicity of meanings and the question of a
space being home but, at the same time, feeling that it is not, which gives numerous
examples of the different readings space can have.
The third essay is “Decolonizing Gothic: Finding New Spaces in Moreno García's
Mexican Gothic” (pp. 114-125) by Lucía Fraga Viñas, which aims to discuss the novel's
changes of Gothic Literature from a postcolonial perspective. To do so, Lucía Fraga
explores the gothic characteristics within the book and shows the colonial aspects through
an analysis of the plot, the setting, and the characters in the novel. The last one in this
group is by Yarizan Pan Pérez called “Latinidad, Space, and Agency: In the Heights and
Latinx Culture” (pp. 127-142). It considers the different spaces within the musical–
Caribbean countries, the neighborhood, the workplace, the educational and the artistic
space– and analyzes how the Latin community is affected by each of them. Lastly, Elena
Canido’s essay “Lost & Found: Exploring the Absence and Longing for Roots in Jessica
Abel’s La Perdida” (pp. 33-45) focuses on borders and border-crossing, analyzing a
character who is trying to find her Mexican roots.
The following essays are related because of their intercultural approach to the
texts. The essays are by Natalia Moreiras Arias (“The Role of Hollywood and the Conflict
of Identities in the Federal Republic of Germany since 1949” (pp. 60-75)), Andrea Patiño
Artaza (“Afropolitanism and Resistance in the Works of Mr Eazi and Chimamanda Ngozi
Adichie’s Americanah” (pp. 156-170)) and Carla Portela Marín (“Reading Chimamanda
Ngozi Adichie’s Americanah Transculturally” (pp. 197-211)). Natalia Moreira’s aim is
to explore how Germany was and still is influenced by the United States’ media,
specifically Hollywood. To do so, the author has smartly chosen to have people answer
questions in a survey for more personalized and concrete results needed for her research.
She also included graphics of the results and explanations as to why the questions were
being asked. The one by Andrea Patiño Artaza starts by explaining what Afropolitanism
is and highlights problems within this approach. The essay, while also using a book,
introduces the source of music pieces, which adds to the variety of sources used in the
collection. Moreover, Carla Portela's essay covers the same book as Andrea Patiño de
Artaza, Americanah, but employs another perspective making it seem not repetitive. The
author here explores how multiculturalism and interculturalism need to be revised due to
the current social needs and proposes the term transcultural, because it involves the first